Our reading today is from the first chapter of the “Acts of the Apostles.” Acts is the second book of Luke’s two-part work. Luke’s Gospel tells the story of Jesus’s earthly ministry, and Acts tells the story of the ministry of the church after Jesus ascends to the Father. Acts begins as Luke’s Gospel ends, with the commissioning of the disciples by Jesus and Jesus’ ascension. Both books are in the form of a letter and the addressee is a man named Theophilus, which can mean “lover of God” or “beloved of God” which means this letter can be read as addressed to us.
That these two parts are separated in the canon obscures that they really belong together. Why are they separated? Because the church wanted the four Gospels to be together. Matthew, Mark and Luke, the so-called Synoptic Gospels, share so much in common it only seemed right that they should be together. And the Gospel of John is so strangely different it made sense to have it come last among the Gospels. So it was that Luke and Acts sandwiched the Gospel of John. But reading Luke and Acts together makes us aware that it is one story in two chapters.
Luke is such an important source for our understanding of Christian faith. His writings comprise about ¼ of the New Testament (27 % to be exact.) Without Luke we would have no Annunciation, no Mary’s Magnificat, no angels and shepherds at the manger, no Prodigal Son, no Good Samaritan, no Emmaus Road, no Ascension and no Pentecost, just to name a few.
Luke is a master storyteller, and his story about Jesus and the church is the church’s story, which means it is our story. And that story offers an alternative reality to the world as we experience it.
As commentator Will Willimon writes:
This world in Acts is not a sober description of what is but an evocative portrayal of what, by God’s work, shall be, a poetic presentation of an alternative world to the given world, where Caesar rules and there is enmity and selfishness between men and women and there is death.
And this alternative world gives us hope that our given world does not have to be the world as it is forever.
This story, of Jesus and his love, is a counter story to the one we see daily on the news. Our story, of Jesus and his love, keeps us from accepting the unacceptable. It keeps us from accepting what Hamas did to Israel on October 7, and what Israel is doing to Gaza as normal and acceptable. It keeps us from accepting as normal what Russia is doing to Ukraine. Our story keeps us from accepting as normal that a child in America is more likely to die from gun violence than from a car accident. Our story of Jesus and his love keeps us from accepting that some people are considered lesser and treated unjustly because of the color of their skin, or their gender, or their sexual orientation.
I could go on and on about all the events and realities of our given world that are not acceptable and should not be accepted as normal, but I don’t need to because we all live in this given world and we know it all too well.
But the story that Luke tells is a different story where Christ has defeated the power of death, and now reigns with God in authority, an authority greater than any Caesar or any empire, then or now.
And because Christ is risen and ascended, we are now part of that story, that new world, that alternative world to our broken given world.
And what do we do about it? That is always the question, isn’t it? How do we act on this different story; how do we live out this story? I’m always looking for hints and clues in Scripture, and I found one here. The very last exhortation that Jesus gives to the disciples, and by extension to the church across the ages, is to be witnesses. “You will be my witnesses in Judea, Samaria, and the ends of the earth.” Judea is local. Samaria is next door and the ends of the earth, means, well, everywhere.
When I was chaplain at Bangor Theological Seminary in Maine decades ago, I had a student named Jerry Fritz who became a friend of mine. After graduation he took a church in Machias, Maine. Do you know where that is? It’s way up near the Canadian border. I asked Jerry why he went way up there, and he said, “Jesus told his disciples to be his witnesses in Judea, Samaria and to the ends of the earth, and there were no job openings in Judea and Samaria, so I went to Machias!” He added that “Machias wasn’t actually the “ends of the earth” but you could see it from there!”
So, in our Christian story Jesus sends us to be witnesses. The word “apostle means “one who is sent.” And so, we are sent. Sent to be witnesses.
What is a witness? A witness is someone who sees or hears something and gives testimony. What is the most important quality in a witness? That their testimony is reliable; that they tell the truth!
As some of you know my son Andrew is a federal prosecutor. His sister Rebecca is a pastor. I like to call them “justice” and “mercy.” Or “Law” and “Gospel.”
Several years ago, we were at a family gathering after a funeral and somebody had gone to a fancy Italian bakery in Boston and brough a box of assorted pastries. I asked Andrew if he had any of the little cannoli. “They’re really good. I had a couple of them,” I said. “No, they were all gone when I got there,” he said. “Actually, I only had one,” I said. He said, “Were you lying to me before or are you lying to me now?” That’s my son the prosecutor!
So, a witness needs to be reliable, truthful.
But a witness is more than a passive observer. Anybody remember comedian Flip Wilson? He was the first black person to have his own network TV show. He was very funny. One of his jokes was: “I’m a Jehovah’s Bystander.” “They wanted me to be a Witness, but I didn’t want to get involved!”
But a true witness does get involved. The Christian witness gives reliable and true testimony to what Jesus said and did, and who Jesus was. And it goes even farther than that. A Christian witness shares in the life of Jesus. In baptism we share in Christ’s death and his resurrection. The Christian witness is prepared to share in Jesus’ sufferings. And do you know what the Greek word we translate into English as “witness” is? It is martyr. And so many Christians did suffer and die for their witness that in time martyr took on the meaning of one who dies for their witness. Early Christians faced periodic persecutions, were scapegoated by Roman Emperors for political advantage. Christians were hacked to death by gladiators and fed to lions in the Roman Colosseum for spectacle sport. They were willing to die for their witness.
Martin Luther King, Jr. references this in his “Letter from Birmingham Jail” which we heard from today. His letter was to the local clergy, and he reminded them of the vitality of the early church’s witness:
There was a time” he wrote, “when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now.
Things are different now. Someone once asked the question, “If you were arrested for being a Christian would there be enough evidence to convict you?” It’s a good question, and it raises the question of what makes these early Christian witnesses different from you and me?
I submit they were just like us, “frail human beings beloved by God,” as Brent would put it. Remember what the risen Christ said to the disheartened disciples on the road to Emmaus? They hadn’t recognized him. Jesus said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! (Luke 24;25)
The story in Acts 1 is about regular people who followed Jesus, but often didn’t understand what that meant. They had followed Jesus, but they had abandoned him at his crucifixion. They still had questions as we have questions. The disciples were instructed by Jesus for forty days, like Moses on the mountain. But still, they had questions. Jesus told them to go to Jerusalem and wait for the promised gift of the Holy Spirit.
Wait and pray! They needed to prepare for what came next, for what was missing. Wait and pray is still good advice for the church. The church can get caught up in frenetic activity and lose sight of its witness and mission. British theologian P. T. Forsyth refers to this a “the sin of bustle.”
So, they waited and prayed for what came next. And what came next? Well, first Jesus left them and ascended to the Father. And then they waited for the promised gift of the Holy Spirit to come upon them in power.
If you read either the Gospel of Luke or the Acts of the Apostles you know how important the Spirit is for Luke. “The Spirit forms the bridge between the earthly Jesus and the ascended Lord.” (Childs, p. 222) And it is the Spirit that makes Jesus our contemporary and not merely a noble historical figure to be remembered.
And it is the coming of the Spirit on Pentecost that turns a literally dispirited band of followers into the church of Jesus Christ, which is why we sometimes celebrate Pentecost as “the birthday of the church.” Luke seems to believe that the Spirit can’t come to the church until Jesus is ascended. The church will no longer have the earthly Jesus to turn to, but now they have the Spirit, and for Luke the Spirit is always the spirit of the risen Christ, much like Paul’s notion of “in Christ.”
Luke is the only place in the New Testament where the Ascension is depicted as a visual event. In Luke’s cosmology “up” meant God and heaven. In our time we’ve seen pictures of the earth from the moon, so “up” may not work as well for us as it did for Luke, but the metaphor still is true, that Jesus goes to the Father from whence he came, to rule at the right hand of God, another metaphor, the place of honor. And the place from which he will return.
And who are these two men in white? Are they angels? Are they the same ones at the tomb on Easter? Are they Elijah and Moses who appeared in dazzling white on the Mount of the Transfiguration? The text doesn’t say, but Elijah was lifted up in like manner, so there are lots of resonances with the Hebrew Bible, which we need to remember is the only Bible that Luke knew.
So, what are the takeaways from today’s story?
- We are a storied people and the story we hear in church is a better and truer story than the one the given world accepts as ultimate reality.
- We are sent to be witnesses to the truth of the story of Jesus and his love.
- We are called to be thermostats that transform our society and world and not thermometers that merely gauge the ideas of popular opinion.
- Finally, without the Spirit of the Risen Christ we can do none of these things. So, like the disciples, we wait and pray, we worship, and we share the story, the old, old story of Jesus and his love.
Amen!
(I preached this sermon on April 14, 2024. For a YouTube video of the service: https://www.youtube.com/live/jQnFFxnPxhc?si=4hL1HtGmHFplj49y
Yes, I know your mom’s homemade eggnog is the best ever, but sometimes you just want to open a bottle or carton of the stuff from the local store.
Once again, as the old year passes and the new year beckons, it is my custom to look back at my most viewed posts of the year. I started this blog in 2009 and 2022 was our best year for both views and visits. This year wasn’t quite as good, but we still had 63,922 views and 50,310 visitors. I thank everybody that came by.
My daughter-in-law introduced me to this wonderful recipe. This is simplicity itself. Just eggs, milk, flour and butter whisked together and baked, and you have a lovely breakfast or brunch dish that has a texture somewhere between a pancake and a fluffy omelet. Serves four to six. 
When I Survey . . . 